The Master and little children -- a few occasions witnessed by a Western pilgrim

It is beautiful to see the Master with the little children and observe his consideration for their childish troubles. One morning his tiny grand-daughter, about two years old, was talking to the Master in the most serious way, telling him with expressive gesticulations her difficulty. Something had gone crosswise with her. The Master without a smile listened most attentively. This was a great lesson. When we consider what the Master has to bear — a man of ordinary strength could not endure it one hour — yet when a little child comes and confides in him her trouble, how tender, how loving he is! How forgetful of self!

Shall I ever forget the heavenly smile and love expressed in that beautiful face when this tiny maiden was chanting for him a Tablet! Every now and then she would forget a word, and he would gently chant it for her, while he drank his tea, seated in the corner of the divan. How the little children love him! 

(Mary L. Lucas, ‘A Brief Account of My Visit to Acca’, published by Chicago Baha'i Publishing Society in 1905)

A youth sees Bahá’u’lláh revealing Verses of God – recalled by Hand of the Cause Tarázu’lláh Samandari

The Hand of the Cause Tarázu'lláh Samandarí undertook his pilgrimage to the Holy Land when he was a youth. It took place during the last months of Bahá'u'lláh's life. He had the privilege of accompanying Bahá’u’lláh on visits to the Garden of Ridván (near Akka), and was present at the time of Bahá’u’lláh's ascension. Here is a portion of his recollections:

Twice I had the honour of being present in His room during the revelation of the Holy Verses. No one was there except His secretary, Mirzá Áqá Ján, and another time, Mirzá Badi’u’lláh[one of Bahá’u’lláh's sons] was there copying Tablets. On these two precious occasions, as the Essence of Glory and Dignity [Bahá’u’lláh] paced the room and chanted verses, I could gaze upon Him and contemplate His luminous face, and behold the vision of the majesty of God and His divine Kingdom. This was indeed a great blessing. As He revealed the verses of God, His face was radiant. Sometimes, He would gesture with His hands while He looked through the window onto the sea.

It was His custom to drink water while revealing the verses when His lips became dry. Mirzá Áqá Ján was occupied in taking down the revealed words. The floor of the room was covered with papers from the dictation. One might guess that they amounted to about one-fifth of the Qur’án, revealed during those few hours.

Bahá’u’lláh’s marriage to Ásíyih Khánúm and their early lives together up until His recognition of the Báb

When Bahá’u’lláh was nearly eighteen years old, His older sister requested their father's permission for her Brother to marry her husband's sister, Ásíyih Khánúm. Ásíyih Khánúm, who was then fifteen years old, was exceedingly beautiful, lively and winsome. Their marriage, which took place in the fall of 1835, opened a new level of responsibility and fulfillment for the young nobleman. He was to share a lifetime of love and extreme difficulties with this great noblewoman who later was known by the title Navváb (her Highness, her Excellency).

The young married couple devoted themselves to charitable activities during the early years of their married life. Their daughter Bahíyyih Khánúm recounted many years later how her parents "took part as little as possible in State functions, social ceremonies, and the luxurious habits of ordinary highly-placed and wealthy families in the land of Persia. [They] … counted these worldly pleasures meaningless, and preferred rather to occupy themselves in caring for the poor, and for all who were unhappy, or in trouble.'" Their Son, 'Abdu'l-Bahá, also recalled His Father's role during those early years of His marriage:

"He was most generous, giving abundantly to the poor. None who came to Him were turned away. The doors of His house were open to all. He always had many guests. This unbounded generosity was conducive to greater astonishment from the fact that He sought neither position nor prominence. In commenting upon this His friends said He would become impoverished, for His expenses were many and His wealth becoming more and more limited. 'Why is He not thinking of His own affairs?' they inquired of each other; but some who were wise declared, 'This Personage is connected with another world; He has something sublime within Him that is not evident now; the day is coming when it will be manifested.'  In truth, the Blessed Perfection [Bahá’u’lláh] was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures."

Due to such acts of charity and service Bahá’u’lláh and His wife earned widespread reputation as "The Father of Poor" and "The Mother of Consolation".

Visiting the Library of Congress in Washington, D.C. – an example of ‘Abdu’l-Baha’s thoroughness

During our dinner at 7:30 [on April 21, 1912] ‘Abdu’l-Baha' sat and talked with us. Mr. Parsons [Agnes Parsons’ husband] suggested going one evening to the Library of Congress to see it lighted, but never dreamed that ‘Abdu’l-Baha would wish to add another activity to this already full day. But ‘Abdu’l-Baha said "Let us go tonight."

We first went up on the elevator to the rotunda looking down on the reading room. Two of the bronze figures were examined, when Mr. Parsons turned to conduct the party to another part of the Library. When it was told to ‘Abdu’l-Baha that Mr. Parsons would like to show Him over some other part of the building, He replied, "When one undertakes to see a thing one should see it," and continued around the rotunda until He had looked carefully at and asked the name of each bronze figure. After doing this part of the Library, we went with Mr. Parsons to his Division and Abdu’l-Baha began to see it as thoroughly as He had examined the figures.

Mr. Parsons turned to me and said: If we go over this Division so thoroughly the lights will be turned off before we shall have finished. Just at this moment, Mr. [Bernard R.] Greene, the Superintendent of the building appeared, met ‘Abdu’l-Baha, and gave the order that the lights were to be left on and no doors were to be locked for the present. Thus there was time to show ‘Abdu’l-Baha the stacks, some of the machinery for moving books and also some Turkish books. And so ‘Abdu’l-Baha had the opportunity of giving us a lesson in thoroughness.

On our return home ‘Abdu’l-Baha had His evening meal and He soon went to His room, but who knows the hour this night when He ceased to pray for His children and allowed himself the so much needed rest! 
(Agnes Parsons, ‘Abdu’l-Baha in America, The Diary of Agnes Parson’)

An example of love and compassion shown by Munirih Khanum (‘Abdu’l-Baha’s wife)

May Maxwell, who was among the first group of Western pilgrims to visit ‘Abdu’l-Baha in Akka in 1898-99, has left a brief description of a touching and heart-warming incident. Munirih Khanum, the wife of ‘Abdu’l-Baha, whom she refers to as Holy Mother, was consoling a young American woman who was overcome by feelings of sadness because her parents had not accepted the Baha’i Faith:

On one occasion one of the American believers was distraught and crying and said to the Holy Mother that she felt like an orphan because her parents did not believe. The wife of our Master took the girl in her arms, laid her head on her breast and told her that she was now her mother; therefore she should be comforted. Then she took her into the presence of the Master and sitting on the floor before Him in the most natural manner, still holding the girl close to her loving heart, told Him all. 
(May Maxwell, ‘An Early Pilgrimage’)

‘Abdu’l-Baha tells the story of His prison life at the request of a reporter in Paris

(‘Abdu’l-Baha entered. With one impulse we arose, paying unconscious homage to the majesty of the station of servitude. Surely there can be no greater station than this! Instantly one felt an intangible something that stamped him as one apart. Try as one would it could not be defined. All that was tangible was the dome-like head with its patriarchal beard and eyes that suggested eternity. After greeting us he waved us to our seats and inquired if there were any questions we would like to ask. When informed that my editor had sent me to ascertain if he would speak of his prison life, ‘Abdu’l-Baha began at once to tell his story in a simple, impersonal way)

“At nine years of age, I was banished with my father, Baha’u’llah, on His journey of exile to Baghdad, Arabia; seventy of His followers accompanying us. This decree of exile after persistent persecution was intended to effectively stamp out of Persia what the authorities considered a dangerous movement. Baha’u’llah, His family and followers were driven from place to place.

When I was about twenty-five years old, we were moved from Constantinople to Adrianople and from there went with a guard of soldiers to the fortressed city of Acca where we were imprisoned and closely guarded.

There was no communication whatever with the outside world. Each loaf of bread was cut open by the guard to see that it contained no message. All who believed in the universal precepts of Baha’u’llah, children, men and women, were imprisoned with us. At one time there were one hundred and fifty of us together in two rooms and no one was allowed to leave the place except four people who went to the bazaar to market each morning under guard. 

A funny incident while in the company of the Master

Although ‘Abdu’l-Baha was a serious expounder of the Baha’i Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup. Leaving my spoon in the plate I raised my hand to adjust my collar. As I brought down my hand my elbow came in contact with the handle of the spoon. And soup was spread upon the whiskers of the Persian believer on my right. Of course, I was terribly embarrassed. However, ‘Abdu’l-Baha, observing the incident quickly said: “Do not worry. That is a blessing” and laughed aloud. My brother Wendell, then remarked: “Who gets the blessing, Bill, you or the friend with the whiskers?” And ‘Abdu’l-Baha laughed again. Wendell and I were so glad to be with ‘Abdu’l-Baha. At some times we were quite jolly. We were mere boys of 18 and 21. 
(Excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901) (To listen to and read the entire talk please visit Baha’i Talks, Messages andArticles)

Be natural, be happy…

Wendell [Dodge] and I [William Dodge] were so glad to be with ‘Abdu’l-Baha [in ‘Akka, in 1901]. At some times we were quite jolly. We were mere boys of 18 and 21. Our interpreter, Ameen Fareed, told us that we must be reverent, that when we entered the presence of the Master we must bow our heads, clasp our hands, avoid smiling. Of course we felt the rebuke. So the next time we entered the dining room, our heads were bowed, our hands clasped, and we did not smile. ‘Abdu’l-Baha passed quickly by us. He seemed to ignore us. We felt further rebuked. Returning to our room we wondered why ‘Abdu’l-Baha seemed different in His attitude toward us. Well, we decided that we were not good actors. So when we entered the dining room for the next meal, we smiled. ‘Abdu’l-Baha smiled. He came over to us, took us in his arms and said: “That’s the way I want you, boys, to act -- be natural, be happy.” 
(Excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901) (To listen to and read the entire talk please visit Baha’i Talks,Messages and Articles) 

"I am only a drop from the vast ocean of Baha'u'llah's school"

Notable among those who had attained the station of true knowledge was Mirza Abu'l-Fadl, the great Baha'i scholar and one of the Apostles of Baha'u'llah. He is renowned for his vast knowledge, not only within the Baha'i community but throughout the East. He was an acknowledged authority on many subjects including history and divine philosophy and was an outstanding master of Arabic and Persian literature. Once in academic circles in Egypt he was referred to as 'God of the pen, a pillar of history and the comer-stone of knowledge and virtue.'

Dr. Habib Mu'ayyad, who knew him personally, has written a great deal in his memoirs concerning the greatness of this man. Here is one passage:

Once people asked him [Mirza Abu'l-Fadl] how he had acquired this vast erudition and how he had become the recipient of this God-given knowledge. He became so displeased with his questioners that he angrily remarked 'Who is Abu'l-Fadl! What is Abu'l-Fadl! I am only a drop from the vast ocean of Baha'u'llah's school. If you also, enter the same school, you will become the master of Abu'l-Fadl. If you don't believe me go to Gulpaygan[his home town], see my relatives and then you will understand.'

The following story gives us a glimpse of his greatness:

A Western woman telling ‘Abdu’l-Baha about her troubles …

One day, when Lua Getsinger was in 'Akká she noticed a Western woman was telling 'Abdu'l-Bahá all about her troubles. This was a strange thing to do for usually when people enter the presence of 'Abdu'l-Bahá they are so filled with the outpouring of His radiant love that they think only of their blessings. 'Abdu'l-Bahá with great kindness listened for half an hour to the western woman's troubles; they were really not very big troubles. At last he arose, and said he had another engagement and must be going. "But there," he said, pointing out of the window, "goes a man whom I will bring in to see you. His name is Mírzá Haydar-'Alí. We call him the 'Angel of Mount Carmel'. He walks on earth but he lives in heaven. He has had many troubles and he will tell you about them." 'Abdu'l-Bahá went out, but quickly returned with Mírzá Haydar-'Alí whom he presented to the woman, and then departed.

The "Angel of Mount Carmel" with great humility and sweetness of manner began to talk with the woman of the luminous century in which we live and the divine age that is to be. She listened for a while, impatiently, and at last broke in with, "But 'Abdu'l-Bahá said you would tell me about your troubles." Mírzá Haydar 'Alí looked up in amazement.

"Troubles?" he replied, "why madam, I never had any troubles, I don't know what troubles are." 
(The Baha’i Magazine (Star of the West), vol. 22, no. 8, November 1931)

Mulla Husayn’s childhood and youth

Here is a brief story of the early life of Mulla Husayn whose amazing station is summarized below by the beloved Guardian:

“Mulla Husayn, the first Letter of the Living, surnamed the Bábu'l-Báb (the Gate of the Gate); designated as the "Primal Mirror;" on whom eulogies, prayers and visiting Tablets of a number equivalent to thrice the volume of the Qur'án had been lavished by the pen of the Báb; referred to in these eulogies as "beloved of My Heart;" the dust of whose grave, that same Pen had declared, was so potent as to cheer the sorrowful and heal the sick; whom "the creatures, raised in the beginning and in the end" of the Bábí Dispensation, envy, and will continue to envy till the "Day of Judgment;" whom the Kitáb-i-Íqán acclaimed as the one but for whom "God would not have been established upon the seat of His mercy, nor ascended the throne of eternal glory;" to whom Siyyid Kazim had paid such tribute that his disciples suspected that the recipient of such praise might well be the promised One Himself …” (Shoghi Effendi, God Passes By)

Haji Mulla ‘Abdu’llah, the father of Mulla Husayn, was one of the wealthier residents of Bushruyih, a small town not far from Mashhad. Mulla Husayn’s mother was a distinguished lady, a poetess well known in the region for her many achievements, which were all the more remarkable because during that time the women in Iran were socially under very extreme restrictions – they were forbidden to show their faces to anyone outside their immediate families, and even their voices were not to be heard by anyone but close friends or relatives.

‘Abdu’l-Baha tells the story of Baha’u’llah’s agreement to perform any miracle agreed on by the divines

It often happened that in Baghdád certain Muhammadan ‘ulamá, Jewish rabbis and Christians met together with some European scholars, in a blessed reunion: each one had some question to propose, and although they were possessed of varying degrees of culture, they each heard a sufficient and convincing reply, and retired satisfied. Even the Persian ‘ulamá who were at Karbilá and Najaf chose a wise man whom they sent on a mission to Him; his name was Mullá Hasan ‘Amú. He came into the Holy Presence, and proposed a number of questions on behalf of the ‘ulamá, to which Bahá’u’lláh replied. Then Hasan ‘Amú said, “The ‘ulamá recognize without hesitation and confess the knowledge and virtue of Bahá’u’lláh, and they are unanimously convinced that in all learning he has no peer or equal; and it is also evident that he has never studied or acquired this learning; but still the ‘ulamá say, ‘We are not contented with this; we do not acknowledge the reality of his mission by virtue of his wisdom and righteousness. Therefore, we ask him to show us a miracle in order to satisfy and tranquilize our hearts.’”

Slow to Tell the Truth -- adapted from a story told by 'Abdu'l-Baha

There was once a king who went out travelling about his kingdom in the clothes of a poor and humble man in order to observe the conditions of his people. Eventually he journeyed into the desert where he soon became tired, hot and thirsty. Luck was with him, however, and he reached the door of an Arab tent.

The Arab found him outside, exhausted from heat, thirst and hunger, and pulled him inside into the shade. When the king had revived he asked the Arab for food and drink, which was duly brought to him.

The king now regretted travelling in disguise and wished he was back in his palace. He wished to have the Arab help him to return, but fearing that the Arab would not believe him if he announced who he was straight away, he decided to broach the subject gradually.

This is not an ordinary child, verily this is a precious and darling angel!

Dr. Baghdadi [an intimate of the Holy family who years later wrote a book about the time he spent with the family of Abdu’l-Baha] recounts how, on one of these visits [to Beirut] when Shoghi Effendi, a child of five or six years of age, accompanied his parents, the Greatest Holy Leaf and other members of the family there, he spent most of his time in Dr. Baghdadi's room, looking at the pictures in his medical books and asking questions. It seems Shoghi Effendi wanted to see something actually dissected; he was not satisfied with just pictures. This zeal for knowledge (and no doubt those large eyes, so insistent and intelligent) quite won over the young medical student who had a victim provided - a large wildcat - and proceeded to cut it up in front of Shoghi Effendi, one of his aunts and the servant who had shot it. They watched in absorbed silence. When it was over, and Dr. Baghdadi was asking himself how such a small child could have understood what it was all about, he was astonished to hear Shoghi Effendi recapitulating word for word the salient points of what he had described during his dissection. "I said to myself," Dr. Baghdadi then writes, "this is not an ordinary child, verily this is a precious and darling angel!" As one of Shoghi Effendi's subjects in 1916 was zoology, he must have recalled his first early lesson in anatomy. 
(Ruhiyyih Khanum, The Priceless Pearl)

Shoghi Effendi’s desire to write even at a very young age

In his recollections of those early years one of the Bahá'ís has written that one day Shoghi Effendi entered the Master's room, took up His pen and tried to write. 'Abdu'l-Bahá drew him to His side, tapped him gently on the shoulder and said "Now is not the time to write, now is the time to play, you will write a lot in the future." Nevertheless the desire of the child to learn led to the formation of classes in the Master's household for the children, taught by an old Persian believer. I know that at one time in his childhood, most likely while he was still living in 'Akká, Shoghi Effendi and other grandchildren were taught by an Italian, who acted as governess or teacher; a grey-haired elderly lady, she came to call shortly after I was married. 
(Ruhiyyih Khanum, 'The Priceless Pearl')

Sarah’s Vision of Peace

On a hot June day in the year 1892, a middle-aged woman sat in a crowded lecture hall. Despite the heat, her face looked peaceful as she listened to the speaker talk about the life of the spirit.

Suddenly she grew tense, her expressive brown eyes lighting up with excitement. Drawing a pencil and paper from her purse, she wrote down these words: "Green Acre -- tent on riverbank -- all races -- religions -- music science -- understanding -- peace.''

That evening she told her father what had happened. "I was listening to a lecture, and the noise of traffic almost drowned the speaker's voice. I thought what a glorious thing it would be for poor, tired, struggling humanity to have some spot on earth where our bodies and souls might be refreshed at the same time.

"Suddenly I saw this need and with it how to begin to help. I saw a picture of Green Acre with its acres of beautiful fields and pines and the river with the Inn high above its bank. But instead of a small summer resort, it had become a great center of learning.. .There were all races and creeds there, and happy children and young people ready to learn how to make their lives of value. Peace was the aim of everyone's efforts…" The woman's face glowed with excitement and she continued. "I saw also that in the years ahead the conferences would grow into a school and the school into a university.. . dedicated to man's highest achievements in the arts, sciences, religion, and philosophy. The spiritual principles of the New Day would find their complete expression in the life of Green Acre. This is what you and Mother and I have always been working towards, but we saw only parts of the plan, and now I have seen it all!"

May Maxwell sees ‘Abdu’l-Baha for the first time

May Bolles Maxwell was one of the first group of pilgrims from the West who, in 1898-99, visited ‘Abdu’l-Baha while He was still a prisoner in ‘Akka. Below is a segment from her memoir:

We sailed from Marseilles on February 9th, 1898, on board the S.S. Carthage bound for Bombay and arrived in Port Said on February 13th. We were met on board by Ahmad Yazdi and Nurullah Effendi. They did everything for us, got us rooms at the hotel, attended to our baggage, and during the time we were there came to us almost every hour of the day and evening, inviting us to their homes, taking us to drive, and indeed showing us a love and kindness such as we had never seen before. At the time we could not understand the spirit which animated them, but afterwards we knew that we were dead and they were living and were quickened with the love of God.

On the afternoon of our arrival Nurullah Effendi called for us and drove us to his house, where we met his dear wife and daughters with the same radiant faces and wonderful love that we had seen in our two brothers, and there for the first time we beheld the face of our beloved Master. I could not remove my eyes from this picture, and these friends gave us each a copy and a lock of hair of the Blessed Perfection. Then we were entertained with tea and many sweet cakes, and when we left, although not a word had been spoken except through an occasional interpretation of our brother, we were united in an indissoluble bond of love, and we felt that no language could have been more eloquent than that silence in which our hearts alone had spoken.

An example of Baha’u’llah’s insistence on the pursuit of justice

The following two complementary accounts relate an incident that took place during Baha’u’llah’s exile from Baghdad to Constantinople in the summer of 1863. The first unpublished account is from Aqa Husayn-i-Ashchi, a youth from Kashan who served Bahá'u'lláh as a cook in His household in Adrianople and later in 'Akká and one of His devoted servants. The second account, complementing the first, is from Nabil’s unpublished narrative. They are compiled by the Hand of the Cause 'Ali-Akbar Furutan.

As our caravan was passing through a village at the foot of Mount Mardin we were joined by an Arab muleteer from Damascus. The Blessed Beauty invited him to stay with the caravan during the night, since the area was swarming with thieves, but the muleteer chose instead to sleep outside the encampment. In the night highwaymen robbed him of his mules.

Next morning the caravan had scarcely resumed its journey when the Arab rushed to Baha'u'llah's howdah [a litter, seat or covered pavilion, carried on the back of a camel, mule, horse, or elephant for travelling purposes] and, seizing the hem of His robe, implored His help: 'I want my mules back,' he cried. Baha'u'llah directed that the howdahs be lowered, and summoned the official appointed to accompany Him. 'Tell him,’ said to the Master ['Abdu'l-Baha], 'that the stolen mules must be recovered.'

The official sent for the Kad-khuda [headman] of the village, who, apprised of the situation, remarked: 'Although this man was advised to stay within the circle of tents with the rest of the travellers because the region is infested with thieves, he did not heed the warnings. Consequently, we are not to blame nor are we responsible. Some time ago an entire load of silk belonging to 'Umar Pasha, the governor of Baghdad, was stolen in this very spot. Since a regiment was unable to locate the stolen goods, what hope is there that we can find this man's mules?'

On hearing this, the Blessed Beauty stated: 'The words of 'Umar Pasha were limited in their influence and could not exceed those bounds, whereas the intention of My words is that they be carried out. My orders are not to remain unheeded.'

The story of the Tablet of Ahmad – by Hand of the Cause Abu’l-Qasim Faizi

There are two Tablets each bearing the name of Ahmad: one in Persian and the other in Arabic. [revealed by Baha'u'llah to two different individuals] The latter is the one used throughout the Baha'i world, which the beloved Guardian characterized as being imbued with a special potency. The Persian Tablet is quite a long one and is written to Ahmad of Kashan. Selections from this Persian Tablet appear in the Gleanings.

Ahmad of Kashan was a brother of Haji Mirza Jani, the first one to embrace the Báb's Faith in Kashan and in whose house the Báb sojourned some days and who was finally martyred in Tihran. Haji Mirza Jani had three brothers. One was never moved by his brother's faith, no matter how much the latter endeavored to teach him. He remained a Muslim and died as such. The second was called Ismai'l, entitled by Baha'u'llah Dhabib (sacrificed) and also Anis (companion); the third one who went to Baghdad was called Ahmad. He remained with the Ancient Beauty and had the honor to be amongst those who were chosen by Him as one of the companions in His exile to Istanbul. But unfortunately in the storms of tests and trials this Ahmad departed from the right path and sided with Azal. He then caused much suffering for the Blessed Beauty, His family and friends. In order to warn this man against such evil deeds and the detrimental consequences for the nascent Faith, Baha'u'llah sent him this long Persian Tablet full of exhortations, elucidations of the divine power and advice as to how a true seeker should act and behave. Ahmad remained heedless, unmoved and unchanged, but when he found out that he could no more live in Turkey, he returned to 'Iraq where he found his old associates and resumed his iniquitous life with them. One of his worst habits was to insult people and curse them in the most bitter and vile language. In one of his disputes with his evil friends, he lashed them with his sharp tongue and the victims, to get rid of him, killed him one night.

Ahmad begins his search

As to the Ahmad in whose honor the well-known Tablet is revealed, he was born in Yazd (circa 1805) to a very noble and rich family. His father and uncles were the chieftains of the town, but Ahmad even at the age of fourteen showed a great inclination towards mysticism and endeavored to find new paths to truth. When he was fifteen, he had already started his investigations during which he heard from some of the people that there are saints or holy men who know special prayers which if read and repeated so many times and in accordance with certain rituals would definitely enable the reader to behold the countenance of the Promised Qa'im (The Messiah of Muslims).

The marriage of the Báb with Khadijih-Bagum and their short life together – recalled by Munirih Khanum, the wife of ‘Abdu’l-Baha

Munirih Khanum, who later became the wife of 'Abdu'l-Bahá, met Khadijih-Bagum before leaving Persia for Holy Land. She was living at the time in Isfahan, a city about 200 miles north of Shiraz, and was summoned to ‘Akka by Baha’u’llah.

Accompanied by a believer by the name of Shaykh Salman, who was instructed by Baha’u’llah to provide travel assistance, the party left Isfahan for the port city of Bushihr via Shiraz. Arrangements were made for her to stay a short while in Shiraz in the home of Haji Mirza Siyyid Muhammad, the uncle of the Báb. She arrived sometime between January and February of 1872 and had the privilege of meeting the wife of the Báb several times.

The following is taken from Munirih Khanum's memoirs concerning one of her interviews with Khadijih-Bagum:

...I asked the wife of the Báb to recount for me some reminiscences of her association with the Báb, of attaining His presence and of her marriage with Him. She said, 'I do not remember every detail but will tell you what I can remember...