July 9, 2018

July 1850: Safeguarding the sacred remains of the Báb and His companion

Moat surrounding city of Tabriz, circa 1930s
On the evening of the very day of the Báb's execution, which fell on the ninth of July 1850…, during the thirty-first year of His age and the seventh of His ministry, the mangled bodies of the Báb and His companion were transferred from the courtyard of the barracks to the edge of the moat outside the gate of the city. Four companies, each consisting of ten sentinels, were ordered to keep watch in turn over them so that none of His followers might claim them.

On the following day the Russian Consul in Tabriz visited the spot, and ordered the artist who had accompanied him to make a drawing of the remains as they lay beside the moat. Nabil, in his chronical, ‘The Dawn-Breakers’, relates the following account from a believer by the name of Hájí ‘Alí-‘Askar who saw this drawing:

“An official of the Russian consulate, to whom I was related, showed me that same sketch on the very day it was drawn. It was such a faithful portrait of the Báb that I looked upon! No bullet had struck His forehead, His cheeks, or His lips. I gazed upon a smile which seemed to be still lingering upon His countenance. His body, however, had been severely mutilated. I could recognize the arms and head of His companion, who seemed to be holding Him in his embrace. As I gazed horror-struck upon that haunting picture, and saw how those noble traits had been disfigured, my heart sank within me. I turned away my face in anguish and, regaining my house, locked myself in my room. For three days and three nights, I could neither sleep nor eat, so overwhelmed was I with emotion. That short and tumultuous life, with all its sorrows, its turmoil, its banishments, and eventually the awe-inspiring martyrdom with which it had been crowned, seemed again to be re-enacted before my eyes. I tossed upon my bed, writhing in agony and pain.”

June 27, 2018

Tabriz, July 1850: Anís accompanies the Báb in facing the firing squad

Tabriz, 19th Century
[The day before His martyrdom]: Deprived of His turban and sash, the twin emblems of His noble lineage, the Báb, together with Siyyid Ḥusayn, His amanuensis, was driven to yet another confinement which He well knew was but a step further on the way leading Him to the goal He had set Himself to attain. That day witnessed a tremendous commotion in the city of Tabríz. The great convulsion associated in the ideas of its inhabitants with the Day of Judgment seemed at last to have come upon them. Never had that city experienced a turmoil so fierce and so mysterious as the one which seized its inhabitants on the day the Báb was led to that place which was to be the scene of His martyrdom.

As He approached the courtyard of the barracks, a youth [Mírzá Muhammad-‘Alíy-i-Zunúzí, surnamed Anís, meaning “companion”] suddenly leaped forward who, in his eagerness to overtake Him, had forced his way through the crowd, utterly ignoring the risks and perils which such an attempt might involve. His face was haggard, his feet were bare, and his hair dishevelled. Breathless with excitement and exhausted with fatigue, he flung himself at the feet of the Báb and, seizing the hem of His garment, passionately implored Him: “Send me not from Thee, O Master. Wherever Thou goest, suffer me to follow Thee.”

“Muhammad-‘Alí,” answered the Báb, “arise, and rest assured that you will be with Me. To-morrow you shall witness what God has decreed.”

June 10, 2018

Karbila, circa 1841: A meeting between the Báb and His forerunner Siyyid Kazim -- its profound and long-lasting effect on a disciple of Siyyid Kazim who was also present

Karbila, circa 1930s
In the following incident Nabil gives an example of Siyyid Kazim’s efforts to prepare his disciples to gradually remove the veils of age-old erroneous understandings and superstition, to become ready to recognize their Lord, the Báb:

In those days Siyyid Kázim became increasingly aware of the approach of the Hour at which the promised One [the Báb] was to be revealed. He realised how dense were those veils that hindered the seekers from apprehending the glory of the concealed Manifestation. He accordingly exerted his utmost endeavour to remove gradually, with caution and wisdom, whatever barriers might stand in the way of the full recognition of that Hidden Treasure of God.

He repeatedly urged his disciples to bear in mind the fact that He whose advent they were expecting would appear neither from Jabúlqá nor from Jabúlsá.’ [1] He even hinted at His presence in their very midst:

“You behold Him with your own eyes,” he often observed, “and yet recognise Him not!”

To his disciples who questioned him regarding the signs of the Manifestation, he would say:

“He is of noble lineage. He is a descendant of the Prophet of God, of the family of Háshim. [2] He is young in age, and is possessed of innate knowledge. His learning is derived, not from the teachings of Shaykh Ahmad, [his master] but from God. My knowledge is but a drop compared with the immensity of His knowledge; my attainments a speck of dust in the face of the wonders of His grace and power. Nay, immeasurable is the difference. He is of medium height, abstains from smoking, and is of extreme devoutness and piety.” 

May 18, 2018

An example of ‘Abdu’l-Baha drawing from “the power of Baha’u’llah”

One day after a meeting when, as usual, many people had crowded round Him, 'Abdu'l-Bahá arrived home very tired. We were sad at heart that He should be so fatigued, and bewailed the many steps to be ascended to the flat. Suddenly, to our amazement, the Master ran up the stairs to the top very quickly without stopping.

He looked down at us as we walked up after Him, saying with a bright smile, from which all traces of fatigue had vanished:

"You are all very old! I am very young!"

Seeing me full of wonder, 'Abdu'l-Bahá said: "Through the power of Bahá'u'lláh all things can be done. I have just used that power."

That was the only time we had ever seen Him use that power for Himself, and I feel that He did so then to cheer and comfort us, as we were really sad concerning His fatigue.

Might it not also have been to show us an example of the great Reserve of Divine Force always available for those of us who are working in various ways in the "Path of the Love of God and of Mankind." A celestial strength which reinforces us when our human strength fails. 
- Lady Blomfield  (‘The Chosen Highway’)

April 10, 2018

June-July 1849: The Báb’s immeasurable sorrow when the news of the martyrdom of Mulla Husayn, the heroes of Tabarsí, and Quddus reached Him

The news of the tragic fate which had befallen the heroes of Tabarsí brought immeasurable sorrow to the heart of the Báb. Confined in His prison-castle of Chihríq, severed from the little band of His struggling disciples, He watched with keen anxiety the progress of their labours and prayed with unremitting zeal for their victory. How great was His sorrow when, in the early days of Sha’bán in the year 1265 A.H., [June 22-July 21, 1849 A.D.] He came to learn of the trials that had beset their path, of the agony they had suffered, of the betrayal to which an exasperated enemy had felt compelled to resort, and of the abominable butchery with which their career had ended.

“The Báb was heart-broken,” His amanuensis, Siyyid Ḥusayn-i-‘Azíz, subsequently related [to Nabil], “at the receipt of this unexpected intelligence. He was crushed with grief, a grief that stilled His voice and silenced His pen. For nine days He refused to meet any of His friends. I myself, though His close and constant attendant, was refused admittance. Whatever meat or drink we offered Him, He was disinclined to touch. Tears rained continually from His eyes, and expressions of anguish dropped unceasingly from His lips. I could hear Him, from behind the curtain, give vent to His feelings of sadness as He communed, in the privacy of His cell, with His Beloved. I attempted to jot down the effusions of His sorrow as they poured forth from His wounded heart. Suspecting that I was attempting to preserve the lamentations He uttered, He bade me destroy whatever I had recorded. Nothing remains of the moans and cries with which that heavy-laden heart sought to relieve itself of the pangs that had seized it. For a period of five months He languished, immersed in an ocean of despondency and sorrow.”

March 18, 2018

‘Abdu’l-Baha tells a story about an incident during His childhood

[On another day, the Master gave them a story out of His own life:]

I was a child, nine years old. In the thick of those calamities, [Baha'u'llah was confined in the Siyah-Chal] when the enemy attacked, they stoned our house and it had filled up with stones. We had nobody to help us. There was only my mother, [1] my sister, [2] and Aqa Mirza Muhammad-Quli. [3] To protect us, my mother took us away from the Shimiran Gate to the Sangilaj quarter, where in the back lanes she found a house. In that house she watched over us and forbade us ever to set foot on the street. But one day the problem of how to get food became so urgent that my mother said to me: ‘Can you go to your aunt’s house? [4] Tell her to find a few krans [5] for us, no matter how.’

Our aunt lived in the Takyih [6] of Haji Rajab-’Ali, near the house of Mirza Hasan Kajdamagh. I went there. She tried everywhere and finally managed to collect five krans, which she tied up in the corner of a handkerchief and gave me.

On my way back through the Takyih, the son of Mirza Hasan recognized me. Immediately he called out, ‘This one is a Bábí!’ and the boys ran after me. The house of Mulla Ja’far of Astarabad was not far away, and I reached it and went into the entry. The son of Mulla Ja’far saw me but he did not put me out. Neither did he rout the boys.

February 25, 2018

Táhirih’s arrest in Qazvin and subsequent release through the intervention of Baha’u’llah

Táhirih was a woman of rare accomplishment. Most Persian women were not educated, but Táhirih's father had recognized early on that his young daughter was gifted with an especially keen mind. He loved her dearly and educated her the same way he educated his sons. Táhirih had grown into a woman as famous for her intelligence as for her beauty -- more than equal to any man in her knowledge of religion and in her ability to present strong, clear arguments. She possessed other talents as well. In a land where people had, for centuries, turned to their poets as often as their prophets for inspiration, Tahirih was known for the exquisite poetry she wrote. Her father, highly regarded among Persia's religious leaders, had taught his daughter well.

Still, she was a woman in a Muslim society. When men gathered in her father's house for religious discussion, Táhirih had to speak from behind a curtain, for women were not permitted to be in the company of men who were not members of their immediate family. She could never expect to be a spiritual leader, no matter how great her knowledge and skill. Some mullas even argued that women did not possess souls and ranked little higher than animals. How could they possibly understand religion?

"Would that she had been a boy," said her father, "for he would have shed illumination upon my household, and would have succeeded me."

Táhirih's marriage had been arranged according to the customs of the day, and she became mother to a daughter and two sons.

One day in the library of her cousin's house, she had happened upon the writings of Shaykh Ahmad, which captured her interest and led her into correspondence with Siyyid Kazim. Determined to study with him, Táhirih had traveled to Karbala, but ten days before her arrival Siyyid Kazim died.

February 1, 2018

‘Abdu’l-Baha recalls an example of Baha’u’llah’s majesty and power while officially still a prisoner

One day the government leaders, pillars of the country, the city’s ‘ulamás, leading mystics and intellectuals came out to the Mansion. The Blessed Beauty paid them no attention whatever. They were not admitted to His presence, nor did He inquire after any of them. I sat down with them and kept them company for some hours, after which they returned whence they had come. Although the royal farmán specifically decreed that Bahá’u’lláh was to be held in solitary confinement within the Akká fortress, in a cell, under perpetual guard; that He was never to set foot outside; that He was never even to see any of the believers—notwithstanding such a farmán, such a drastic order, His tent was raised in majesty on the heights of Mount Carmel. What greater display of power could there be than this, that from the very prison, the banner of the Lord was raised aloft, and rippled out for all the world to see! Praised be the Possessor of such majesty and might; praised be He, weaponed with the power and the glory; praised be He, Who defeated His foes when He lay captive in the Akká prison! 
- ‘Abdu’l-Baha  (From a talk; ‘Memorials of the Faithful’)

January 18, 2018

circa 1850: Nabil, the author of Dawn-Breakers, took ‘Abdu’l-Baha to school one day

One day Mírzá Ahmad conducted me [Nabil, he was then about 19 years old] to the house of Bahá’u’lláh, whose wife, the Varaqatu’l-’Ulya, [the Most Exalted Leaf] the mother of the Most Great Branch, had already healed my eyes with an ointment which she herself had prepared and sent to me by…Mírzá Ahmad.

The first one I met in that house was that same beloved Son of hers, who was then a child of six. He smiled His welcome to me as He was standing at the door of the room which Bahá’u’lláh occupied. I passed that door, and was ushered into the presence of Mírzá Yahyá, [Baha’u’llah’s half-brother] utterly unaware of the station of the Occupant [Baha’u’llah] of the room I had left behind me….

On another occasion, when I visited that same house, I on the point of entering the room that Mírzá Yahyá occupied, when Áqáy-i-Kalím, [Baha’u’llah’s faithful brother] whom I had previously met, approached and requested me, since Isfandíyár, their servant, had gone to market and had not yet returned, to conduct “Áqá” [‘Abdu’l-Baha] to the Madrisiy-i-Mírzá-Sálih [school] in his stead and then return to this place. I gladly consented, and as I was preparing to leave, I saw the Most Great Branch, a child of exquisite beauty, wearing the kuláh [hat]  and cloaked in the jubbiy-i-hizari’í, [A kind of overcoat] emerge from the room which His Father occupied, and descend the steps leading to the gate of the house. I advanced and stretched forth my arms to carry Him. “We shall walk together,” He said, as He took hold of my hand and led me out of the house.

We chatted together as we walked hand in hand in the direction of the madrisih [school] known in those days by the name of Pa-Minar. As we reached His classroom, He turned to me and said: “Come again this afternoon and take me back to my home, for Isfandíyár is unable to fetch me. My Father will need him to-day.” I gladly acquiesced, and returned immediately to the house of Bahá’u’lláh…

I… returned to the madrisih in time to conduct the Most Great Branch to His home. 
- Nabil  (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

January 10, 2018

Quddús’ amazing ability to pen copious writings – their recital and tributes by Mulla Husayn provided daily spiritual food at Fort Tabarsi

We know from the Baha’i Writings that Quddus, in addition to being the last Letter of the Living and the chosen companion of the Báb during His pilgrimage to Mecca, has a high station. The Guardian elucidates on it in ‘God Passes By’:

“Quddús, immortalized by Him [the Báb] as Ismu'llahi'l-Akhir (the Last Name of God); on whom Bahá'u'lláh's Tablet of Kullu't-Ta'am later conferred the sublime appellation of Nuqtiy-i-Ukhra (the Last Point); whom He elevated, in another Tablet, to a rank second to none except that of the Herald of His Revelation; whom He identifies, in still another Tablet, with one of the ‘Messengers charged with imposture’ mentioned in the Qur'án; whom the Persian Bayan extolled as that fellow-pilgrim round whom mirrors to the number of eight Vahids revolve; on whose ‘detachment and the sincerity of whose devotion to God's will God prideth Himself amidst the Concourse on high;’ whom 'Abdu'l-Bahá designated as the ‘Moon of Guidance;’ and whose appearance the Revelation of St. John the Divine anticipated as one of the two ‘Witnesses’ into whom, ere the ‘second woe is past,’ the ‘spirit of life from God’ must enter” (Shoghi Effendi, 'God Passes By')

Here is an example of Qúddus’ amazing keenness of understanding concerning the manifold meanings of the Word of God: 

Following the conference of Badasht, Quddús was en route to his home town when he fell into the hands of his opponents and placed under house arrest.

Nabil, the great Baha’i chronicler, explains that while Quddus was in confinement in the home of a leading clergy of the town of Sari, Mírzá Muhammad-Taqí, the latter asked Quddús “to write a commentary on the Súrih of Ikhlas, better known as the Súrih of Qul Huva’lláhu’l-Ahad” (Nabil, ‘The Dawn-Breakers’, translated and edited by Shoghi Effendi).

December 5, 2017

A believer’s eagerness to provide financial assistance to Baha’u’llah – but chose a wrong method

Aqa Mirza Ja'jar was an erudite divine of Islam. In his youth, he taught at a theological school... He left the school altogether when he embraced the Cause and became a very steadfast believer. In those days, the Ancient Beauty was in Baghdad. Knowing that He was living an austere life in that city, Mirza Ja'jar wished to provide some funds for the relief of His blessed Person. In the end he came up with a plan. There were many vases and other ornaments made of copper in the mosques of Yazd. He used to go to a mosque at night, climb to the upper chambers, dismantle the ornamental copper vessels which were hanging from the ceiling, and take them home. Little by little he stole similar vessels from several mosques. In the end he gathered nearly half a ton of these copper items... He then transported them to Ardikan (about 100 miles from Yazd) to the home of a certain Ustad Kazim, an ironmonger. There he cut the copper articles to pieces and eventually succeeded in selling the metal for 70 tumans (a large sum of money in those days) in silver coins. He placed the silver inside a specially made leather cummerbund, tied it around his waist and set off on his journey on foot to Baghdad where he attained the presence of Baha’u’llah and presented the money to Him. The Blessed Beauty accepted the money from him, and bestowed upon him His blessings and favors. But He ordered him to accompany Mirza Aqa Jan, Khadimu'llah (the Servant of God), to the banks of the river and throw the money into its waters. Mirza Jajar became a servant of the household, and was among those companions who accompanied Baha’u’llah to Istanbul. 
- Adib Taherzadeh  (‘The Revelation of Baha’u’llah, vol. 4')

November 20, 2017

Two dreams that ‘Abdu’l-Baha had about two months before He passed away

Bedroom of  ‘Abdu’l-Bahá, where He passed away
Two months before His ['Abdu'l-Baha's] passing He told His family of a dream He had had. 

“I seemed,” He said, “to be standing within a great mosque, in the inmost shrine, facing the Qiblih, in the place of the Imám himself. I became aware that a large number of people were flocking into the mosque. More and yet more crowded in, taking their places in rows behind Me, until there was a vast multitude. As I stood I raised loudly the call to prayer. Suddenly the thought came to Me to go forth from the mosque. When I found Myself outside I said within Myself: ‘For what reason came I forth, not having led the prayer? But it matters not; now that I have uttered the Call to prayer, the vast multitude will of themselves chant the prayer.’”

A few weeks later, whilst occupying a solitary room in the garden of His house, He recounted another dream to those around Him. 

“I dreamed a dream,” He said, “and behold, the Blessed Beauty (Bahá’u’lláh) came and said to Me: ‘Destroy this room.’” None of those present comprehended the significance of this dream until He Himself had soon after passed away, when it became clear to them all that by the “room” was meant the temple of His body. 
- Shoghi Effendi  (‘God Passes By’)

November 1, 2017

‘Abdu’l-Baha had the Power of Ether

Here is a fascinating insight about the Master, ‘Abdu’l-Baha, which Juliet Thompson, heard from Valíyu’lláh Varqa, a member of ‘Abdu’l-Baha’s entourage during His visit to America in 1912. The following is an entry from her diary:

The next morning, Thursday, though I [Juliet Thompson] went unusually early to the Master, He had already left the house. But Lua, Valíyu’lláh Khán [son of the great Baha’i poet and martyr, Varqa], and I had a wonderful morning. Valíyu’lláh told us so many things.

“My father,” he said, “spent much time with the Blessed Beauty. The Blessed Beauty Himself taught him.

“One time when my father was in His room, Bahá’u’lláh rose and strode back and forth till the very walls seemed to shake. And He told my father that once in an age the Mighty God sent a Soul to earth endowed with the power of the Great Ether, and that such a Soul had all power and was able to do anything. ‘Even this walk of Mine’ said Bahá’u’lláh, ‘has an effect in the world.’

“Then He said that His Holiness Jesus Christ had also come with the power of the Great Ether, but the haughty priesthood of His day thought of Him as a poor, unlettered youth and believed that if they should crucify Him, His Teachings would soon be forgotten. Therefore they did crucify Him. But because His Holiness Jesus possessed the power of the Great Ether, He could not remain underground. This ethereal power rose and conquered the whole earth. ‘And now,’ the Blessed Beauty said, ‘look to the Master, for this same Power is His.’

October 12, 2017

1848: Baha’u’llah suffered the humiliating bastinado punishment

Town of Ámul, circa 1935
About nine miles from Fort Tabarsi, where Baha’u’llah had planned to join the heroic believers, He and His companions were arrested by the soldiers of the acting governor of the area and taken to the town of Ámul, Mazindran in northern Iran.

The hostile clerics of Ámul had created a major commotion in the town. Having Baha’u’llah and His companions in their midst, the situation was further exacerbated by the divines calling upon the people to protect their religion by demanding severe punishment upon the captives – including murder. People were told to come to the mosque, fully armed -- the butcher with his axe, the carpenter with his hatchet – prepared to make a rush at Baha'u'llah and murder Him. The divines of Ámul were particularly marked for their rapacity.

The Acting Governor realized that any indulgence on his part would be fraught with personal danger. By inflicting a befitting punishment upon the captives, he sought to check the mob’s passions. He ordered punishment by bastinado - a form of torture that involves being beaten on the soles of the feet with a rod. He also promised that the captives would be kept in custody following this punishment until the return of the governor.

October 2, 2017

Baha’u’llah visits Mulla Husayn and his companions at Fort Tabarsi

Taking refuge from the attacks of the people of Barfurúsh and neighbouring villages at the persistent instigation of the vindictive leading divine of that district, Mulla Husayn and his companions arrived at the shrine of Shaykh Tabarsi on October 12, 1848. This shrine was situated about fourteen miles S.E. of the town of Barfurúsh in the heart of the forests of Mazindaran. Upon their arrival, Mullá Husayn gave one of the believers who had built the Bábíyyih house in Mashhad preliminary instructions for the design of a fort which was to be constructed for their defense around the shrine. Through Mulla Husayn’s guidance and encouragement his companions began building the fort according that design.  Despite continual harassment and fierce attacks by the people of the surrounding villages, who hemmed them in on every side, they valiantly defended themselves. When construction of the fort was completed, Mullá Ḥusayn undertook the necessary preparations for the siege which the fort was destined to sustain, and provided, despite the obstacles which stood in his way, whatever provisions seemed essential for the safety of its occupants.

Meanwhile, news of the situation facing Mulla Husayn and his 300 plus companions reached Baha’u’llah who was staying at his ancestral home of Nur. He learned how, because of the treachery and broken pledges of the authorities in Sari and Barburush, they had been forced to use arms to defend themselves, and had hurriedly thrown up a wall and built a fortress around the mausoleum of Shaykh Tabarsi and were now beleaguered within it. Baha'u'llah decided to visit them and when His preparations were complete, travelled to the village of Afra [located in the vicinity of the shrine of Shaykh Tabarsi], which belonged to a certain Nazar-'Ali Khan. When He arrived in Afra, He ordered for a sumptuous dinner to be prepared for the inmates of the fortress and sent one of the believers to inform them of His impending arrival.

September 13, 2017

The first example of Mulla Husayn’s amazing heroism and swordsmanship

Mulla Husayn was still in Mashhad during the conference of Badasht as a guest of the Governor-General of the province of Khurasan - where he was treated with courtesy and consideration. After leaving the camp of the Governor-General, he was preparing his anticipated trip to Karbila when a messenger arrived bearing to him the Báb’s turban and conveying the news that a new name, that of Siyyid ‘Alí, had been conferred upon him by his Master.

“Adorn your head,” was the message, “with My green turban, the emblem of My lineage, and, with the Black Standard unfurled before you, hasten to the Jazíriy-i-Khadrá, [literally: ‘Verdant Isle’] and lend your assistance to My beloved Quddús.”

As soon as that message reached him, Mullá Husayn arose to execute the wishes of his Master. Leaving Mashhad for a place situated at a farsang’s distance [about 3 miles] from the city, he hoisted the Black Standard, placed the turban of the Báb upon his head, assembled his companions, mounted his steed, and gave the signal for their march to the Jazíriy-i-Khadrá. His companions, who were two hundred and two in number, enthusiastically followed him. That memorable day was July 21st, 1848.

Wherever they tarried, at every village and hamlet through which they passed, Mullá Husayn and his fellow-disciples would fearlessly proclaim the message of the New Day, would invite the people to embrace its truth, and would select from among those who responded to their call a few whom they would ask to join them on their journey.

August 13, 2017

Baha’u’llah’s servant: Isfandiyar - "the essence of love, radiant with sanctity and perfection, luminous with light"

Isfandiyar was a gem from Africa, pure and untarnished, and yet firm and steadfast as a diamond under all pressures and persecutions. He manifested his inherent qualities when faced with perils which endangered his life as a Babi. His wonderful countenance reflected the rays of love and courage.

Isfandiyar was a servant in the house of Baha'u'llah and, as a fruitful tree planted in good soil, he yielded a spiritual harvest. His love for Baha'u'llah was unlimited and, though many Ministers and other high government officials coveted him as a servant in their household, he remained ever-faithful to his own Master.

At the time when the persecution of the Babis began in the capital and Baha'u'llah was taken to the Siyah-Chal, the enemies of the new Faith were looking for Isfandiyar so that they could force him to betray the followers of the Bab whom he had seen in the house of Baha'u'llah. The Shah had commanded many people to find Isfandiyar and they were searching for him everywhere. But when he heard of the misfortune which had befallen the family of his beloved Master, nothing could keep him away from them.

We can imagine Isfandiyar standing among the ruins of his Master's house, drowned in an ocean of tribulation, his heart heavy with the weight of anguish. He seemed to have lost everything in the world. He did not think of all the rich furnishings, clothes and jewels which had been looted from the house of Baha'u'llah. But the thought of his Master in the Siyah-Chal and the members of that noble family now dispersed and at the mercy of their foes was more than he could bear. "Where are the children?" he asked himself. "What has befallen their saintly mother?" Isfandiyar decided to find them, but there was no trace of the family in the surrounding neighbourhood. No one knew where they had gone or what fresh misfortune had overtaken them.

July 3, 2017

1848: Baha’u’llah describes the consternation that seized the Bábís when Tahirih suddenly appeared unveiled at the conference of Badasht

We soon joined her [Táhirih] at Badasht, where We rented a garden for her use, and appointed the same Muhammad-Hádí who had achieved her deliverance, as her doorkeeper. About seventy of Our companions were with Us and lodged in a place in the vicinity of that garden. 

We fell ill one day, and were confined to bed. Táhirih sent a request to call upon Us. We were surprised at her message, and were at a loss as to what We should reply. Suddenly We saw her at the door, her face unveiled before Us. How well has Mírzá Áqá Ján [1] commented upon that incident. “The face of Fátimih,” he said, “must needs be revealed on the Day of Judgment and appear unveiled before the eyes of men. At that moment the voice of the Unseen shall be heard saying: ‘Turn your eyes away from that which ye have seen.’” [2]

How great was the consternation that seized the companions on that day! Fear and bewilderment filled their hearts. A few, unable to tolerate that which was to them so revolting a departure from the established customs of Islám, fled in horror from before her face. Dismayed, they sought refuge in a deserted castle in that neighbourhood. Among those who were scandalised by her behaviour and severed from her entirely were the Siyyid-i-Nahrí and his brother Mírzá Hádí, to both of whom We sent word that it was unnecessary for them to desert their companions and seek refuge in a castle. Our friends eventually dispersed, leaving Us at the mercy of Our enemies. 
- Bahá’u’lláh  (Quoted by Nabil in ‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)
[1] Bahá’u’lláh’s amanuensis
[2] According to Islámic traditions, Fátimih, Muhammad’s daughter, will appear unveiled as she crosses the bridge “Sirat“ on the Day of Judgment. At her appearance a voice from heaven will declare: “Turn your eyes away, O concourse of people!”

June 15, 2017

How Mulla Husayn received his famous sword

The whole province of Khurásán was in those days [1848] in the throes of a violent agitation. The activities which Quddús and Mullá Husayn had initiated, their zeal, their courage, their outspoken language, had aroused the people from their lethargy, had kindled in the hearts of some the noblest sentiments of faith and devotion, and had provoked in the breasts of others the instincts of passionate fanaticism and malice. A multitude of seekers constantly poured from every direction into Mashhad, eagerly sought the residence of Mullá Husayn, and through him were ushered into the presence of Quddús.

Their numbers soon swelled to such proportions as to excite the apprehension of the authorities. The chief constable viewed with concern and dismay the crowds of agitated people who streamed unceasingly into every quarter of the holy City [Mashhad]. In his desire to assert his rights, intimidate Mullá Husayn, and induce him to curtail the scope of his activities, he issued orders to arrest immediately the latter’s special attendant, whose name was Hasan, and subject him to cruel and shameful treatment. They pierced his nose, passed a cord through the incision, and with this halter led and paraded him through the streets.

Mullá Husayn was in the presence of Quddús when the news of the disgraceful affliction that had befallen his servant reached him. Fearing lest this sad intelligence might grieve the heart of his beloved chief, he arose and quietly retired. His companions soon gathered round him, expressed their indignation at this outrageous assault upon so innocent a follower of their Faith, and urged him to avenge the insult. Mullá Husayn tried to appease their anger. “Let not,” he pleaded, “the indignity that has befallen Hasan afflict and disturb you, for Husayn is still with you and will safely deliver him back into your hands to-morrow.”

May 10, 2017

The story of Tahirih’s house arrest and her bold prediction of upcoming release

Upon their return from Karbila, [circa 1848] Tahirih and her few companions were falsely accused of having been involved in the murder of her husband, Mullá Taqí, who was a fiercest opponent of the Báb’s teachings that she was promoting.

Nabil records: “The circumstances of the murder fanned to fury the wrath of the lawful heirs of Mullá Taqí, who now determined to wreak their vengeance upon Táhirih. They succeeded in having her placed in the strictest confinement in the house of her father, and charged those women whom they had selected to watch over her, not to allow their captive to leave her room except for the purpose of performing her daily ablutions. They accused her of really being the instigator of the crime. ‘No one else but you,” they asserted, ‘is guilty of the murder of our father. You issued the order for his assassination.’”

Following devious schemes and false promises the kinsmen of murdered Mullá Taqí managed to murder those few remarkable companions of Tahirih, among them were “Mírzá Muhammad-‘Alí, one of the Letters of the Living and her brother-in-law, and Siyyid ‘Abdu’l-Hádí, who had been betrothed to her daughter, travelled with her all the way from Karbilá to Qazvín.” (Nabil, ‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

While “still in confinement, Táhirih, as soon as she was informed of the designs of her enemies, addressed the following message to Mullá Muhammad… the Imám-Jum’ih of Qazvín”: (ibid)