It was during Bahá’u’lláh’s nine-month exile to Karbilá in
1851, on the order of the Persian Prime Minister, that He “encountered, as He
was walking through the streets, Shaykh Hasan-i-Zunúzí, to whom He confided the
secret He was destined to reveal at a later time in Baghdád. He found him
eagerly searching after the promised Husayn, to whom the Báb had so lovingly
referred and whom He had promised he would meet in Karbilá. (Nabil, ‘The
Dawn-Breakers’, translated and edited by Shoghi Effendi)
Shaykh Hasan-i-Zunúzí was an elderly Babi, quietly went
about his life as a scribe and quite unknown to the community of Babis in
Karbila. He had been an early disciple of Siyyid Kazim and one who during his
days among the Shaykhis in Karbila had fleetingly encountered the Báb, not yet
known to be the One awaited, visiting Him with Siyyid Kazim when first He had
arrived from Shiraz. During Shaykh Hasan’s first months of conversion as a Bábi
he had journeyed to Chihriq to join the Báb in that distant prison, there to
act as transcriber of His works. It was then 1848 and Shaykh Hasan was moved to
join the valiant defenders of Fort Shaykh Tabarsi, for the mustering summons
had gone forth to the faithful. He expressed his wish to the Báb, only to be
startled by His countermanding the intention.
The Báb told him: “Participation in that struggle is not
enjoined upon you. You should proceed to Karbila and should abide in that holy
city, inasmuch as you are destined to behold, with your own eyes, the beauteous
countenance of the promised Husayn. As
you gaze upon that radiant face, do also remember Me. Convey to Him the
expression of My loving devotion!” And then He added, “Verily I say, I have
entrusted you with a great mission! Beware lest your heart grow faint, lest you
forget the glory with which I have invested you.” (Nabil, ‘The Dawn-Breakers’,
translated and edited by Shoghi Effendi)
Soon thereafter Shaykh Hasan departed from the fortress-prison
of Chihriq, journeyed to Karbila in Iraq as instructed and settled into life in
that city. Fearing that a prolonged stay m that center of pilgrimage might
arouse suspicion, he decided to marry and to earn his livelihood as a scribe.
He lived thus for two years untill he heard of the martyrdom of his Master in
Tabriz, and then waited through another year of anticipation.
