In Badasht there was a field with a stream running through
it and gardens to either side. Quddús remained concealed in one of the gardens,
and Táhirih resided in the other. A tent had been pitched for Bahá’u’lláh on
that field, and the other believers were also housed in tents erected on the
same field. In the evenings Bahá’u’lláh, Quddús, and Táhirih would meet.
Bahá’u’lláh made a solemn agreement with them that the truth of the Cause would
be proclaimed at Badasht, but no specific day was designated.
Then, by chance, Bahá’u’lláh fell ill. As soon as he was
informed, Quddús emerged from his concealment and entered Bahá’u’lláh’s tent.
Táhirih sent a message saying: “Either bring Bahá’u’lláh to the garden where I
reside or I will come myself.” Quddús said: “Bahá’u’lláh is unwell and cannot
come”, which was a signal. Táhirih, seizing upon the opportunity, arose and,
unveiled, came forth from the garden. She proceeded towards the tent of
Bahá’u’lláh crying out and proclaiming: “I am the Trumpet-blast; I am the
Bugle-call!”—which are two of the signs of the Day of Resurrection mentioned in
the Qur’án. Calling out in this fashion, she entered the tent of Bahá’u’lláh.
No sooner had she entered than Bahá’u’lláh instructed the believers to recite
the Súrih of the Event from the Qur’án, a Súrih that describes the upheaval of
the Day of Resurrection.
In such wise was the Day of Resurrection proclaimed. The
believers were seized with such fear and terror that some fled, others remained
bewildered and dumbfounded, and still others wept and lamented. Some were so
dismayed that they fell ill, and Hájí Mullá Ismá‘íl was so overcome with fear
and terror that he cut his own throat. But after a few days, peace and
composure were regained and the confusion and anxiety were dispelled. Most of
those who had fled became steadfast again, and the episode of Badasht drew to a
close.
- ‘Abdu’l-Baha (From a talk, new resources prepared by the Baha’i World
Center; Online ‘Baha’i Reference Library’)