The story of the Kitáb-i-Íqán (The Book of Certitude)

In the whole range of Bahá'u'lláh's Writings, the Kitáb-i-Íqán (The Book of Certitude) has most importance, with the exception of the Kitáb-i-Aqdas (The Most Holy Book). It was revealed in Baghdad about two years before His Declaration, in honour of Háji Mirza Siyyid Muhammad, the Báb's maternal uncle.

The Báb had three maternal uncles. The first to embrace His Faith was Háji Mirza Siyyid Ali, known as Khal-i-A'zam (the Greatest Uncle). It was he who cared for the Báb and, after the passing of His father, was responsible for bringing Him up.

Háji Mirza Siyyid Ali became aware of the spiritual qualities and superhuman powers which his Nephew manifested from an early age. He readily recognized the station of the Báb and became an ardent believer as soon as he became acquainted with His claims. Indeed, next to the Letters of the Living, he was the first person in Shiraz to acknowledge the divine origin of the Message of the Báb. From then on he devoted his life entirely to the promotion of the newly-born Faith and the protection of its youthful Founder. A few months before the martyrdom of the Báb, he was arrested and, upon refusing to recant his faith, was publicly martyred. He is one of the Seven Martyrs of Tihran.

The eldest uncle, Háji Mirza Siyyid Muhammad, although fully aware of the outstanding qualities of his Nephew, was not converted to His Faith until he met Bahá'u'lláh in Baghdad and received the Kitáb-i-Íqán in answer to his questions. The third uncle was Háji Mirza Hasan-'Ali.

For some years Háji Mirza Siyyid Muhammad carried out his business as a merchant away from home, in Bushihr (Bushire), in association with his brother Háji Mirza Siyyid Ali and his Nephew the Báb. When these two left for Shiraz he continued to work on his own and was still in Bushihr when the Báb declared His Mission to His first disciples. Later, when the Báb made His pilgrimage to Mecca, He travelled by way of Bushihr where He stayed at the home of Háji Mirza Siyyid Muhammad. He returned there some months later while journeying back to Shiraz. It was during these visits that Háji Mirza Siyyid Muhammad witnessed a transformation of spirit in the Báb and wrote about it to his own mother and sister (the mother of the Báb) in these words:

An example of Baha’u’llah’s kindness to the needy

Nabil tells us that in the district [of Baghdad] where Bahá’u’lláh lived, people of the entire neighbourhood, particularly the poor, the disabled and the orphans, were sent gifts by Him. And as He went about, whenever He came upon the needy, He showered His bounties on them. There was an old woman, eighty years of age, who lived in a ruined house. Every day, at the time when Bahá’u’lláh was going to the coffee-house by the bridge, she would be standing in the roadway awaiting Him. Bahá’u’lláh would stop, enquire after her health and give her some money. She would kiss His hands, and sometimes wanted to kiss His face but, being short of stature, she could not reach Him, and He would bend down His face towards her. He used to say, ‘She knows that I like her, that is why she likes Me.’ When He left Baghdad, He arranged a daily allowance to be given to her, to the end of her days. 

- Hand of the Cause Balyuzi  (‘Baha’u’llah, The King of Glory’)

The amazing circumstances through which a noted Bábí merchant in Tabriz was able to visit the Báb seven time when He was under house arrest - and - Mulla Husayn’s earlier prediction

On the day after the Báb’s arrival, Hájí Muhammad-Taqíy-i-Milání, a noted merchant of the city, ventured, together with Hájí ‘Alí-‘Askar, to interview the Báb. They were warned by their friends and well-wishers that by such an attempt they would not only be risking the loss of their possessions but would also be endangering their lives. They refused, however, to heed such counsels. As they approached the door of the house in which the Báb was confined, they were immediately arrested. Siyyid Hasan, who at that moment was coming out from the presence of the Báb, instantly intervened. “I am commanded by the Siyyid-i-Báb,” he vehemently protested, “to convey to you this message: ‘Suffer these visitors to enter, inasmuch as I Myself have invited them to meet Me.’” I have heard Ḥájí ‘Alí-‘Askar testify to the following: “This message immediately silenced the opposers. We were straightway ushered into His presence. He greeted us with these words: ‘These miserable wretches who watch at the gate of My house have been destined by Me as a protection against the inrush of the multitude who throng around the house. They are powerless to prevent those whom I desire to meet from attaining My presence.’ For about two hours, we tarried with Him. As He dismissed us, He entrusted me with two cornelian ringstones, instructing me to have carved on them the two verses which He had previously given to me; to have them mounted and brought to Him as soon as they were ready. He assured us that at whatever time we desired to meet Him, no one would hinder our admittance to His presence. Several times I ventured to go to Him in order to ascertain His wish regarding certain details connected with the commission with which He had entrusted me. Not once did I encounter the slightest opposition on the part of those who were guarding the entrance of His house. Not one offensive word did they utter against me, nor did they seem to expect the slightest remuneration for their indulgence.

A youth from Tabriz was the only believer that “succeeded in offering his homage to the Báb and in being blessed by the touch of His hand” as the Báb accompanied by mounted escort approached the city of Tabriz

The news of the approaching arrival of the Báb at Tabríz bestirred the believers in that city. They all set out to meet Him, eager to extend to so beloved a Leader their welcome. The officials of the government into whose custody the Báb was to be delivered refused to allow them to draw near and to receive His blessings. One youth, however, unable to restrain himself, rushed forth barefooted, through the gate of the city, and, in his impatience to gaze upon the face of his Beloved, ran out a distance of half a farsang (about 1.5 miles) towards Him. As he approached the horsemen who were marching in advance of the Báb, he joyously welcomed them and, seizing the hem of the garment of one among them, devoutly kissed his stirrups. “Ye are the companions of my Well-Beloved,” he tearfully exclaimed. “I cherish you as the apple of my eye.” His extraordinary behaviour, the intensity of his emotion, amazed them. They immediately granted him his request to attain the presence of his Master. As soon as his eyes fell upon Him, a cry of exultation broke from his lips. He fell upon his face and wept profusely. The Báb dismounted from His horse, put His arms around him, wiped away his tears, and soothed the agitation of his heart. Of all the believers of Tabríz, that youth alone succeeded in offering his homage to the Báb and in being blessed by the touch of His hand. All the others had perforce to content themselves with a distant glimpse of their Beloved, and with that view sought to satisfy their longing. 

- Nabil  (‘The Dawn-Breakers, translated and edited by Shoghi Effendi)

Two accounts of being in the presence of Baha’u’llah during Ridván – recalled by Tarázu’lláh Samandari when seventeen years old

On the First Day of Ridván, I and three other pilgrims were present, sitting on the floor, facing Bahá’u’lláh, Who was sitting on a chair. He started to chant the Tablet of Sultán with great majesty and grandeur, for about half an hour. He occasionally made a gesture with His hand or moved His foot and the power felt while He was proclaiming ‘O Sultán’ was overpowering. The spiritual experience, the ecstasy, is beyond description.

At the end Bahá’u’lláh said, ‘Taráz Effendi, arise and present a rose each to the friends.’ The roses were spread on a sheet of dazzling whiteness on His bed. I obeyed His command and He said, ‘Give Us Our share also.' I offered Him a rose and He bade me take one for myself. Then blessing us, He dismissed us from His presence.

Another Day of Ridván, Bahá’u’lláh received us in the Garden of Ridván—all friends, residents and pilgrims gathered together with utmost bliss in that Paradise, the envy of all the gardens of the world. The great poet, ‘Andalib, recited an ode he had composed for the occasion. Bahá'u'lláh showered bounties on all present, who were standing before Him in rows, giving them with His own hands rosewater, sweet-meats and oranges—and to Andalib, a bottle of rosewater and two oranges!"

(From a write-up by Mihdi Samandari, ‘The Baha’i World 1968-1973’)

Muhammad Big, the leader of the mounted escort that accompanied the Báb from Isfahan to Tabriz related a healing miracle performed by the Báb

In the “Taríkh-i-Jadíd,” Muhammad Big is reported to have related the following account to Hájí Mírzá Jání: 

“So we mounted and rode on till we came to a brick caravanserai distant two parsangs from the city. Thence we proceeded to Milán, where many of the inhabitants came to see His Holiness, and were filled with wonder at the majesty and dignity of that Lord of mankind. In the morning, as we were setting out from Milán, an old woman brought a scald-headed child, whose head was so covered with scabs that it was white down to the neck, and entreated His Holiness to heal him. The guards would have forbidden her but His Holiness prevented them, and called the child to Him. Then He drew a handkerchief over its head and repeated certain words; which he had no sooner done than the child was healed. And in that place about two hundred persons believed and underwent a true and sincere conversion.” 

(Pp. 222–21.; Footnotes to chapter 12 of 'The Dawn-Breakers', provided by Shoghi Effendi)

One night when Jesus was out in the fields

Jesus was a poor man. One night when He was out in the fields, the rain began to fall. He had no place to go for shelter so He lifted His eyes toward heaven, saying, “O Father! For the birds of the air Thou hast created nests, for the sheep a fold, for the animals dens, for the fish places of refuge, but for Me Thou hast provided no shelter. There is no place where I may lay My head. My bed consists of the cold ground; My lamps at night are the stars, and My food is the grass of the field. Yet who upon earth is richer than I? For the greatest blessing Thou hast not given to the rich and mighty but unto Me, for Thou hast given Me the poor. To me Thou hast granted this blessing. They are Mine. Therefore am I the richest man on earth.” 

- ‘Abdu’l-Baha  (From a talk, 19 April 1912, Bowery Mission, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

‘Abdu’l-Baha tells a story about Christ

In the Writings of Baha’u’llah there are events which were not mentioned in the Gospels. These traditions are from the life of Christ. They show the genius and sublimity of Christ. I would like to tell you another story. It is said that one day Christ arrived in a village where the government made a law that the inhabitants must not allow strangers to enter their homes. This was because in those regions robbery was increasing. His Holiness went to the house of an old woman. When she saw His beauty and majesty she was ashamed to refuse to receive Him, and did not want to reject Him. So she admitted Him with the utmost respect. Then when she looked at Him and realized by His manners the greatness of His Holiness, she stepped forward and kissed His hand.

She said to Him: 'I have only one son and nobody else. He was wise, perfect, and we were living very happily. Now, for some time he has been worried; he is mourning; he fills our home with sorrow and sadness; he is working daily, but at night he comes home worried; he does not sleep, and whenever I ask him what the matter is, he does not answer.'

His Holiness said to her: 'Send him to Me.'

Her son came in the evening. The mother said: 'O my son, this is a great personage, and, if you have any trouble, tell him about it.' Then the son went and sat down in the holy presence.

Jesus said: ‘Tell me what art thou suffering from.’

The son: ‘I am not suffering.’

Jesus: ‘Do not speak a lie. Thou hast an incurable malady. Tell it to me. I am trustworthy. I do not tell the secrets of anyone. I keep them. Have confidence. Tell it to me. I will not reveal your secret.’

The son: ‘My sickness has no remedy.’

Jesus: ‘Tell me about it; I will remedy it.’

The son: ‘Because it has no remedy it cannot be cured.’

The effects of a prayer by the Báb revealed for Hájí Mírzá Jání while He stayed at his house in Káshán

In the concluding passages of the Tablet which He [the Báb] was addressing to Hájí Mírzá Jání, He prayed in his behalf, supplicated the Almighty to illumine his heart with the light of Divine knowledge, and to unloose his tongue for the service and proclamation of His Cause. Unschooled and unlettered though he was, Hájí Mírzá Jání was able, by virtue of this prayer, to impress with his speech even the most accomplished divine of Káshán. He became endowed with such power that he was able to silence every idle pretender who dared to challenge the precepts of his Faith. Even the haughty and imperious Mullá Ja’far-i-Naráqí was unable, despite his consummate eloquence, to resist the force of his argument, and was compelled to acknowledge outwardly the merits of the Cause of his adversary, though at heart he refused to believe in its truth. 

- Nabil  (‘The Dawn-Breakers', translated and edited by Shoghi Effendi)